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Agape
- The meaning of the need to prayer always–
23/11/2008
Prologue
Definition: Agapē (IPA:
/ˈægəpiː/[1])
(Gk.
αγάπη [aˈɣa.pi]),
is one of several
Greek words translated into English as love. The word has been used in
different ways by a variety of contemporary and ancient sources, including
Biblical authors. Many have thought that this word represents divine,
unconditional, self-sacrificing, active, volitional, and thoughtful
love. Greek philosophers at the time of
Plato and other ancient authors have used forms of the word to denote
love of a spouse or family, or affection for a particular activity, in
contrast to
philia—an affection that could denote either brotherhood or generally
non-sexual affection, and
eros, an affection of a sexual nature. The term 'agape' is rarely used
in ancient manuscripts, but was used by the early
Christians to refer to the self-sacrificing love of
God for humanity, which they were committed to reciprocating and
practicing towards God and among one another (also see
kenosis).
[...]
Christian writers have generally described agape, as expounded on by
Jesus, as a form of love which is both unconditional and voluntary.
Tertullian, in his 2nd century defense of Christians remarks how
Christian love attracted pagan notice: "What marks us in the eyes of our
enemies is our loving kindness. 'Only look,' they say, 'look how they love
one another'" (Apology 39).
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I know a man who,
although happily married with five adult children, is
brooding about them all the time.
He and his wife live alone, since the children all left home some years
ago. However, he says when he goes to visit them, albeit not very often,
he feels like he is a stranger there.
“The
reason is,” he says, “they don’t need me any more.” As well as that,
one of his boys, his first born, went off track. This son, now 27 years
old, has not been in contact with him for about two years.
This same man said
to me: “Do you know, Joe, to become a father is one of great events in
one’s life. But after they have all left home, you start to worry about
how they are getting on with life.”
I am afraid that is
true for him and also for many other fathers like him who feel a strong
love for their children, even though the offspring don’t need their
father, or even to be near their Dad, as when they were children. That is
quite normal, we say.
The story of this
man with a big family made me think: If this is the situation between an
earthly father and his children, what more is there between the Heavenly
Father and us? We all are His children and He loves us in a special way.
Yet, how many of us care about Him as much as that man in story does for
his children?
Now this man is
worrying about his first boy who is off the track. He hasn’t seen him for
two years now. How many of us have been [and still are] ‘off the track’
from God who in spite of everything, is always waiting for us to make the
first move to go back to Him for His fatherly embrace, as in the story of
the prodigal son in Luke 15?
Thus, thanks to this
account, I discovered what real prayer is and the need to pray always. If
an earthly father feels that he is not, as the man put it, ‘needed’ by his
children any longer, it is because he feels – rightly or wrongly – that
his relationship with his children is not as strong today as it used to
be.
Why? Yes, why is it
that a father should brood about his children, once they leave home?
To me this man is a
paradigm for God the Father of Jesus Christ who said:
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Matthew 7:11:
If
you then being evil, know how to give good gifts to your children: how
much more will your Father who is in heaven, give good things to them
that ask him?
Also in
Matthew 6:26-30:
Behold the birds of the air, for they neither sow, nor do they reap,
nor gather into barns: and your heavenly Father feedeth them. Are not
you of much more value than they? And which of you by taking thought,
can add to his stature by one cubit? And for raiment why are you
solicitous? Consider the lilies of the field, how they grow: they
labour not, neither do they spin. But I say to you, that not even
Solomon in all his glory was arrayed as one of these. And if the grass
of the field, which is today, and tomorrow is cast into the oven, God
doth so clothe: how much more you, O ye of little faith?
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By the same token,
why is it that Jesus asks us to pray always, if not, because of God’s
desire - like the father in our story - to “keep in touch” with us, all
the time, which is for our benefit alone.
We read in:
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Luke 18:1:
And
he spoke also a parable to them, that we ought always to pray, and
not to faint.
2
Thessalonians 1: 11:
Wherefore also we pray always for you; that our God would make you
worthy of his vocation, and fulfill all the good pleasure of his
goodness and the work of faith in power. |
When the disciples
of Jesus asked Him to teach them to pray, He taught them the Our
Father.
Jesus did not teach them a list of prayers - as probably a ‘good Jew’ was
required to say then - but only that special prayer which is the core of
our Christian faith.
In praying the Our
Father we establish a spiritual link with our Heavenly Father: a
link, though, that has to be sustained through prayer. It is obvious,
then, that we cannot not pray always, if we truly want to maintain
our relationship with our Father Who is in Heaven.
Once we understand
this - how important it is to pray God the Father of Jesus Christ
constantly, and not to faint - then everything else in our life will been
seen under a different light. In other words, our priorities will be set
in the right order, accordingly.
So I cannot blame
that father who is constantly
brooding about his children. Actually, I see in him the mirror of God,
the Father of Jesus, who continually supports us with His divine love and
calls each of us by our name: “...come to Me
all you that labour, and are
burdened, and I will refresh you.”
God is Agape: the
divine love for mankind, the unconditional love of Jesus Christ for
mankind, who also said to Philip:
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John 14:9:
Have I been so long a time with you; and have you not known me?
Philip, he that seeth me seeth the Father also. How sayest thou, show
us the Father? |
Maranathà
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